Women seem to be placed in the same position of assumed subordination in personal situations too. In these conversations we've found what seem to be recurrent ideas or themes. It is a caste system which, at its worst, uses and exploits women. Perhaps we can start to talk with each other more openly than in the past and create a community of support for each other so we can deal with ourselves and others with integrity and can therefore keep working. To raise questions like those above illustrates very directly that society hasn't dealt with some of its deepest problems and opens discussion of why that is so. Other problems arise between women with varying degrees of awareness of themselves as being as capable as men but held back from full participation, or between women who see themselves as needing more control of their work than other women demand. People are beginning to think about and even to experiment with new forms in these areas.
Consider this quote from an article in the centennial issue of The Nation: This is complicated by several facts, among them: Many people who are very hip to the implications of the racial caste system, even people in the movement, don't seem to be able to see the sexual caste system and if the question is raised they respond with: We've talked in the movement about trying to build a society which would see basic human problems which are now seen as private troubles , as public problems and would try to shape institutions to meet human needs rather than shaping people to meet the needs of those with power. Real efforts at dialogue within the movement and with whatever liberal groups, community women, or students might listen are justified. There seem to be many parallels that can be drawn between treatment of Negroes and treatment of women in our society as a whole. We've talked a lot, to each other and to some of you, about our own and other women's problems in trying to live in our personal lives and in our work as independent and creative people. Men's reactions to the questions raised here: Perhaps we can start to talk with each other more openly than in the past and create a community of support for each other so we can deal with ourselves and others with integrity and can therefore keep working. A very few men seem to feel, when they hear conversations involving these problems, that they have a right to be present and participate in them, since they are so deeply involved. However equally we consider men and women, the work plans for husbands and wives cannot be given equal weight. Women seem to be placed in the same position of assumed subordination in personal situations too. Objectively, the chances seem nil that we could start a movement based on anything as distant to general American thought as a sex caste system. Women and personal relations with men: In one sense, it is a radicalizing question that can take people beyond legalistic solutions into areas of personal and institutional change. The usual response is laughter. A woman should not aim for "a second-level career" because she is a woman; from girlhood on she should recognize that, if she is also going to be a wife and mother, she will not be able to give as much to her work as she would if single. It is a caste system which, at its worst, uses and exploits women. The problems we're listing here, and what others have said about them, are therefore largely drawn from conversations among women only and that difficulty in establishing dialogue with men is a recurring theme among people we've talked to. Other problems arise between women with varying degrees of awareness of themselves as being as capable as men but held back from full participation, or between women who see themselves as needing more control of their work than other women demand. The caste system perspective dictates the roles assigned to women in the movement, and certainly even more to women outside the movement. Women and problems of work: Lack of community for discussion: And that's about as deep as the analysis goes publicly, which is not nearly so deep as we've heard many of you go in chance conversations. Working in the movement often intensifies personal problems, especially if we start trying to apply things we're learning there to our personal lives.
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